Graduate Course Schedule
Download the 2023-2024 graduate course schedule.
Go to Autumn 2023 | Go to Spring 2023 | Go to Winter 2023 | Go to Autumn 2022
Autumn 2023
| ANTH 34000 | Intro to Chicago Anthropology | Instr.: Francois Richard |
| An introduction to the current faculty of the Department of Anthropology, their intellectual genealogies, and their current work. | ||
| ANTH 34101 | Development of Social Cultural Theory | Instr.: Michael Fisch |
| Systems 1 is designed to introduce students to the intellectual and historical context of the emergence of anthropology as a professional scholarly discipline. The class asks after the conditions of inquiry - at once conceptual and socio-political - that shaped the discipline in its early formulation, but always with an eye toward our understanding of it today. This will require that we tack back and forth between considering the internal logics of an emergent social theoretical inquiry - what are its views of the world, humanity's relationship to it, and to what extent are we able to grasp and explore it - and the nature of these commitments in light of the rise of industrialized mass societies in 'the West' and, on the other hand, the consolidation of colonialism around the world. | ||
| ANTH 36311 | Aspirations of Justice | Instr.: Kaushik Sunder Rajan |
| This class thinks through questions of what justice means, what justice promises, what justice betrays, and what possibilities for politics are opened by aspirations of justice at moments of radical rupture. It does so through a focus on critical conceptual terms that also become the frameworks for praxis and institutionalization after war / violence / trauma / revolution / colonialism / slavery / casteism: terms such as transition, transformation, restoration, reconstruction, and repair. The readings will be comparative but grounded out of South Africa’s experience of transition from apartheid, a process that remains frictioned, fractured and far from finished. At the core of the class are two concerns. First: how does one think about non-retributive forms of justice, and what aporias of forgiveness lie at their core? Second, how do these imaginaries and forms of justice get constituted and instituted, out of different histories of foundational violence, different transitional processes, at different moments in time? How, in the process, do histories themselves get rewritten through a process of rewriting wrongs? | ||
| ANTH 37201 | Language in Culture 1 | Instr.: Susan Gal |
| The first quarter of the two-quarter Language in Culture sequence introduces a number of analytic concepts developed out of the study of “language” and its limits. We begin with the study of “interaction order” in its multifunctional complexity, teasing out its constitution through the real-time unfolding of indexical (pragmatic) and reflexive (metapragmatic) signs/functions as coherent “text.” We use this attention to the dialectics of indexicality and its various implications to investigate various problematics in the philosophy of language (reference, performativity), linguistics (poetics, grammatical sense, variation, register), and sociocultural anthropology (racialization, relativity, subjectivity/identity, temporality, institutionality). | ||
| ANTH 43700 | Marx, Weber, Veblen: Genealogies of Global Capital | Instr.: John Kelly |
| After quick review of Marx, this course considers other possibilities. It focuses on critical comparative reading of Thorstein Veblen's theory of the late modern "new order" and Max Weber's comparative sociology, but will also read widely among other authors, including Simmel, Sombart, Mahan, Tolstoy and Gandhi. Questions to engage will include: relations between capital, the state, and military force (between means of production and means of coercion); commerce in Asia before European colonialism and the rise of colonial plantations and monopoly trading companies; types of capital, the rise and spread of joint-stock companies, stock markets, and capitalist corporations; the "new order," decolonization and the nation-state. | ||
| ANTH 52132 | Advanced Reading Seminar: Science /Fiction/Theory | Instr.: Hussein Agrama |
| Science fiction has enjoyed an extraordinary and still growing resurgence in popularity over the last two decades - through literature, film, video games, and even universities, where it is the subject of ever more courses being taught. Why has science fiction become so popular? Does it express the anxieties of a way of life that can't be sustained, is in decline, and might soon end, in the face of intractable war, lurching financial crises, recurrent pandemics, and unchecked climate change? Does it speak to the senses of radical hope and irreparable despair about the future that seem to characterize our time? If so, then science fiction today is grappling with traditionally theological themes: fate and finitude, immortality and the nature of divinity, the place of the human within a cosmic scale, and the possibilities for redemption and messianic rupture. This advanced seminar will explore these themes by pairing sci-fi literature and film with readings of philosophy, ethnography, science and social theory. Throughout, we will ask how science fiction's propensity toward the theological allows it to grapple with the unique forms of hope and despair in our time. | ||
| ANTH 53818 | Radical Therapies | Instr.: William Mazzarella / Aaron Schuster / Imogen Stidworthy |
| In a context of heightened awareness of global crises and injustice on many fronts—covid, the war in Ukraine, energy, economy, climate change, systemic racism—we see a widespread preoccupation with trauma and healing. In academia and the arts, projects about trauma and care proliferate. This course will examine a selection of therapeutic practices: in terms of how they shape interpersonal dynamics, in and beyond self-other, subject-object relations, and of how they challenge, or rethink, the very notions of therapy, care and cure. We bring three distinct perspectives to these issues, from anthropology, philosophy, and artistic practice. Radical Therapies comes out of our respective fascinations and engagements with therapeutic practices, from the margins of clinical frameworks to the distinctly left field, sometimes at the limits of plausibility. We will be working with texts, films and embedded, often embodied perspectives gleaned from fieldwork, our own and others’. Questions we will be addressing include: the meaning of care and cure; the dynamics of what psychoanalysis calls transference, the “telepathic” entanglement of agents in the therapeutic relation; the embeddedness of therapy in social and political contexts; and the aesthetics of the therapeutic relationship, in the sense of how therapies aim to make something perceptible through different modes of thought, perception and sensation. | ||
| ANTH 57301 | Interaction: Event, Experience, Meaning | Instr.: Kamala Russell |
| Interaction -- communicative contact -- is an unavoidable part of both social existence and the activities of social scientists who study such existences. Linguistic anthropology has operationalized the study of interaction to describe both the interpenetration of linguistic systems and context, and the dynamic interrelation between macro-social processes and micro-interactional moves: language-in-use is consequential social action. Yet, such events of communicative contact remain in excess of both what is said in them and what is said about them. The many dimensions of interactions include and exceed the study of grammar, pragmatics, gesture, health, embodied action, trauma, perception, surveillance, ethics, vulnerability, affect, space and urbanism, platforms and media channels, power and violence, identification, eros, and the list goes on. In this course, we will consider what affordances of interaction linguists and anthropologists have exploited, sought to record, and ignored. How can we (and should we?) constitute interaction as a particular domain of study? In this course we will survey key theories and importantly also methodologies in anthropology, psychology, and linguistics for understanding, scribing, and participating (ethnographically) in interaction. We will consider the political, epistemological, ontological, and ethical stakes of how we understand interaction as a dynamic event. | ||
| ANTH 59100 | Advanced Reading Seminar: (Strange) Science and Secularity | Instr.: Hussein Agrama |
| Modern science has often been seen as nearly synonymous with secularity. While the story of their interdependence is certainly more complicated, it is true that a number of contemporary sciences historically consolidated their disciplinary status partly through a process of divesting themselves of any seemingly religious or mystical resonances. That has subsequently shaped the kinds of questions they can ask, and the ways they can pursue answers to them. But what happens when some of the more recent advances in various sciences begin to undermine the presumed secular presuppositions on which they stand? What new possibilities does this open up for the kinds of explorations that can be conducted? That is, what happens when science and secularity, for so long interdependent, begin to part ways? Is an "asecular" science even possible, and how might some of these stranger scientific results help us imagine what it might look like? In this advanced reading seminar we explore these questions by looking at some recent scientific advances through the context of historical, philosophical and ethnographic texts. | ||
Spring 2023
| ANTH 42003 | Modes of Inquiry-1: Ethnographic Innovations | Instr.: Mareike Winchell & Julie Chu |
| This course provides a critical introduction to the methods of anthropology, paying special attention to topic formation, deployment of theoretical resources, techniques of engagement in "fields," and the politics and ethics of fieldwork and ethnographic knowledge production. Our approach will combine readings in critical anthropology relevant to methodological practice with workshop-style demonstrations of particular techniques for gathering and analyzing field material. The limits and powers of ethnography (broadly construed) will be explored through exploratory engagement with students' ongoing projects and a few examples of anthropological writing. This course is intended to help students develop the tools needed to develop their own research objects and strategies while reflecting critically on anthropology as a practice. | ||
| ANTH 51210 | Situations | Instr.: John Kelly |
| Precision in ethnographic method has grown elusive as the methods for contextualizing the objects of analysis have metamorphosed in 21st century. At least since Edmund Leach’s Political Systems of Highland Burma, ethnographers have begun to dispute the premise organizing classic twentieth-century ethnography: that societies come parceled in identifiable units. Ethnographic method has changed just as profoundly before. Study of places originally was a replacement for study of cases. Twentieth century ethnography broke with nineteenth century evolutionary stage theories and a comparative method founded on case studies, by turning from study of cases (of primitivity, of barbarism, of peasantry, etc.) to the delineation of places, in which separate and whole cultures and societies thrived. After Leach and others, this place-based study of systems of social and cultural order has been challenged by a congeries of increasingly radical reconsiderations of sites and their situations. Culture, society and meaning are delineated now not in whole isolates but in obviously heterogeneous fields, networks, scapes (etc.). The new approach enables more productive political and historical studies of domination, asymmetry, exploitation, struggle and change. While Sahlins and Tambiah constituted a post-Sartrean “structural, historical anthropology” by the 1980s, Dirks announced a “new, critical historical anthropology” and Wolf, an “historically-oriented political economy. | ||
| ANTH 55565 | Contemporary Policing | Instr.: Kathryn Takabvirwa |
| Police are among the most visible instantiations of the state, in its capacity for violence. In this course, we will examine policing as a contested terrain in which citizenship, sovereignty, and statehood are negotiated and produced through racialized, gendered, and classed ways. Drawing on ethnographies of policing from Southern Africa, the US, and Europe, as well as poetry, film, music, and historical texts, we will examine conceptions of contemporary policing. As the Black Lives Matter movement makes evident the need for reform, and campaigns to defund the police animate political discourse in the US, it is necessary to interrogate the ways that policing has persisted as an enduring institution. Similarly, we ask what allows for the police to be one of the most ubiquitous state institutions around the world, even as its forms and meanings differ in local manifestations. In the course, we will attend to the kinds of inquiries that ethnographic approaches to studying policing allow for. We will ground contemporary policing within longer histories of governance, attending to modern policing’s roots in colonialism and slavery. | ||
Winter 2023
| ANTH 34201 | Development of Social Cultural Theory – 2a | Instr.: Francois Richard |
| Building on the foundational writing covered in the first quarter of the course, this seminar will survey major perspectives in, and critical responses to, contemporary social theory. We make little effort to develop a coherent or progressive narrative, as the assigned readings explore the relations among the canonical arenas of “culture,” “power,” “nature,” and “history” in diverse and sometimes contradictory ways. With varying degrees of influence, however, all raise lasting anthropological questions. With these materials, recent anthropology investigates how diverse social practices generate the entities and domains that have long concerned social research – individual, society, nature, the state, sovereignty, politics – even as the field uses ethnography to interrogate the terms themselves. Through reading these works we will reflect on their substantive interventions over the last few decades, and we will reflect on their impact in anthropological debates on the part of contemporary social theorists. Seminar discussions will emphasize debates concerning the anthropology of the state, practice anthropology, postcoloniality, forms of capital, governance, and biopolitics, as well as engage scholarship on cosmopolitanism, subjectivity, modernity, enlightenment, sovereignty, the political, and social change. The hope is that everyone will find some particularly useful and powerful resources for thinking through their own ethnographic and historical research arenas. | ||
| ANTH 34202 | Development of Social Cultural Theory – 2b | Instr.: Francois Richard |
| Systems II examines the development of key concepts in anthropology since the discipline's institutionalization in the early 20th century. The course takes a genealogical approach to "anthropological theory" by tracking the formation, uptake and entailments of different problem-spaces in anthropology-that is, the distinct complex of questions-and-answers around key themes and problems, which animate the discipline's various modes of knowledge production. The course takes seriously the interplay of ethnographic inquiry and theory building and of professional practice and public engagement in the development of anthropology as a modern (and postmodern) discipline. While many of the concepts explored here will be recognizable as part of the "bread and butter" of anthropological research, the course is less interested in providing a comprehensive survey of 20th century anthropology than in interrogating the discipline's signature style of theory building through ethnographic engagements in "the field." We start from the premise that anthropological theory is a dialectical practice through which realist arguments about the historical world(s)-and the human's place in it-are honed through empirical encounters and pushback from anthropology's ethnographic subjects. Ultimately, the course hopes to track how anthropological ways of knowing intervene in the world through the making and stabilizing of particular lived concepts; that is, we ask after theory's historical formation. | ||
| ANTH 37203 | Language in Culture II: Narrativity | Instr.: Susan Gal |
| This is the second part of a two-quarter sequence on the role of language in social life. Each part can be taken separately. The second quarter explores the role of language ideologies and discursive practices in the organization of institutional aspects of social life: nations, states, work places, global organizations, economies. This year, we will focus on narrativity in sociocultural process. How do storytelling events -- face-to-face or mass mediated, written or oral -- shape identities, stereotypes and political economies? How are people's ideas about ways of speaking and modes of expression shaped by their social positions, institutional locations and values; and vice versa? How is difference, in language and in social life, made – and unmade -- through narratives? How and why are some social differences persuasive -- as stories and images -- and made the basis for action, while other differences are ignored or erased? | ||
| ANTH 50750 | Dis/Enchantments | Instr.: William Mazarella |
| In a time of planetary crisis, anthropologists and other scholars are trying to think beyond the human, beyond the Enlightenment subject, beyond the anthropocentrism of received social theory. The premise of this seminar is that the human has gone beyond the human all along, albeit in ways that are not often recognized in today’s posthumanist debates. We will explore other, older genealogies of thinking and being that have at once desired and tried to harness the explosive potential of self-loss as a modality of self-knowledge. Examples will include ‘participant observation’ as fieldwork method, theologies of participation and consubstantiality, transference and telepathy in psychoanalysis, and more. The aim is to productively derail us from prevailing cliches, so that we may better draw on archives that are at once stranger and more intimate than they at first appear. | ||
| ANTH 51935 | Anthropologies of the Line: Cartography, Materiality, Design | Instr.: Mareike Winchell |
| Maps can be approached in many ways: as models for spatial and material refashioning, as symptoms of historical erasure and territorial transformation, or as techniques of colonial displacement and dispossession. As evident in recent (and ongoing) struggles over pipe-lines, lines also arise as infrastructural forces of mobility and extraction to which particular histories of spatial attachment and displacement adhere. This course pushes the study of cartography beyond the problem of territory and governance, refocusing attention on the manifold labors of “the line.” Lines are the basis for borders, constructing modern states and dividing landscapes, but they are also graphic media for writing and thus embody the powers of representation historically associated with that form. How do we think the relationship between writing and cartographic design, desires for intelligibility and projects of geographic remaking, modes of mediation and the material (physical, territorial, ecological, bodily) worlds that are variously crafted, transformed, and undone through the rendering of a line?; Building from anthropology as well as geography, aesthetic theory, cartographic studies, post/colonial theory, environmental studies, and theories of representation/ design, this course pursues new ways of thinking with and about lines as they reshape landscapes and re-form bodies, rendering design a renewed site both of political struggle and desire, of claim-making and aesthetic critique. | ||
| ANTH 52510 | Violence, Trauma, Repair | Instr.: Natacha Nsabimana |
| This course offers an interdisciplinary encounter with three rich concepts of abiding interest to scholars in the humanities and humanistic social sciences: violence, trauma, and repair. A central goal for the seminar is to think through the relationships between these concepts and their effects in our contemporary world. We think about what is stake in thinking political violence in terms of trauma and notions of repair or social justice claims formulated through the language of human suffering, legal repair, and human rights. The course readings will focus on four historical contexts that will serve as touchstones throughout the course: the Holocaust, the legacies of the Trans-Atlantic slave trade, the Rwandan Genocide, and the South African Truth and Reconciliation Commission. | ||
| ANTH 52615 | Theorizing the State in Africa | Instr.: Kathryn Takabvirwa |
| In this course, we will examine the ways the state has been theorized in Africa, as shifts within the discipline of anthropology engender shifts in the conceptualization of political life in Africa. The course asks how the theorization of the state in Africa relates to that of the state more broadly in Anthropology, and beyond. In it, we will consider the variegated histories of how state forms emerged in Africa, interrogating the ways colonialism, independence movements, and the postcolonial have informed political formation. We will study the representational politics and discursive practices of how the state is thought and made from within and outside the continent. The course asks: is there such a thing as an ‘African state’? Even as anthropologists are studying the state ‘from the ground up,’ what would it look like to rethink the state from outside of a western canon? The class will draw on a range of sources and materials including African literature, ethnographies, films, music, and political philosophy. | ||
| ANTH 52621 | Invisible Landscapes | Instr.: Sarah Newman |
| This seminar is part of a larger series of events organized around the theme of "Invisible Landscapes." It will be linked to events on other campuses and a series of collaborative workshops held at UChicago. Both the "Invisible Landscapes" project and the course explore landscapes which, for different reasons, have not always been conspicuous: from ubiquitous infrastructures revealed beneath jungle canopies by technological advances (i.e., LiDAR) to sophisticated geo-biological manipulations carried out by the inhabitants of the Americas before the arrival of the Europeans, from famous aqueducts of the Romans in the deserts of Arabia to giant earthen monuments built by communities in prehistoric England. The class is comparative and incorporates examples from many parts of the world from the Neolithic to the present. The central questions are the following: How can one think about ancient landscapes without forcing them to accommodate current notions of landscape, of nature and culture, of monuments and infrastructure, etc.? What are the various archaeological, ethnographic, historical, and scientific methods and combinations of methods that can shed light on both these landscapes and the people who inhabited them? | ||
| ANTH 54333 | Water Futures | Instr.: Teresa Montoya |
| Future-oriented terminology frames not only the necessity of water for the survival of all life on earth but also as the basis for social mobilizations around everything from climate change and fossil fuel extraction to socioeconomic disparity and declarations of Indigenous sovereignty. To understand and confront these urgent dilemmas, this graduate seminar explores the sociocultural, political, and material dimensions of water. Through engaged group discussion and individual case study development, we will consider the following: How has water figured into historical debates over property, rights, and ownership? How are cultural categories of water translated, or not, into contemporary regimes of water governance? How are realities of water scarcity and insecurity informed by other racialized and gendered disparities? What is at stake for theorizing water through broader scales and temporalities of crisis? This course grounds current debates over water futures in a longer trajectory of hydrological and commodified abstraction toward a relational frame of water thinking in the fields of Anthropology, Geography, and Indigenous Studies. | ||
| ANTH 54520 | Political Exile: Past and Future | Instr.: Natacha Nsabimana |
| This graduate seminar examines relationships between exile and collective belonging. We ask: 1) Are there particular historical formations forged in the wake of exile? 2) What is nationhood, collective belonging under conditions of anticipated flight? 3) How may we think the temporality of political subjectivity in exile? We begin with a focus on forced movements from a ‘home’ and narratives of loss, longing and return. The second part of the course moves to historical narratives that emerge out of the experience of collective displacement. We end by gesturing toward the aesthetics of exilic belonging and diasporic imaginations. Moving from ethnographic, literary and visual texts to essays that straddle multiple continents, the class aims to consider the kinds of semiotic structures made possible by 20th and 21st century historical-political formations in which exile, whether as experience or figuration, is fundamental. | ||
| ANTH 57400 | Film Semiotics: Toward a Linguistic Anthropology of Cinema | Instr.: Constantine Nakassis |
| In this seminar we explore a series of topics in the semiotics of film as approached through the semiotic theory developed out of linguistic anthropology: topics will include revisiting questions of structuralist film semiology; iconicity, textuality, and the poetic function; indexicality and ontology; deixis and enunciation; voicing and structures of looking; performativity and image-acts; aesthetic style and enregisterment; rigid designation and stardom. The larger aims of the course are two-fold: one, to articulate a pragmaticist account of the evenemential semiotics of cinema as institutional and textual form—as broached both through ethnographic and close textual methods of analysis—and in doing reconceptualize certain key film theoretic issues; two, to expand and rethink linguistic anthropology’s semiotic theory and analysis beyond language/through cinema; in short, to think both film studies and linguistic anthropology with and against each other so as to further a semiotics of moving images. | ||
Autumn 2022
| ANTH 30000/1 | Anthropological Theory | Instr.: S. Palmié / S. Shaer |
| Since its inception as an academically institutionalized discipline, anthropology has always addressed the relation between a self-consciously modernizing "West" and its various and changing "others." Yet it has not always done so with sufficient critical attention to its own concepts and categories - a fact that has led, since at least the 1980s, to considerable debate about the nature of the anthropological enterprise and its epistemological foundations. This course provides a brief critical introduction to the history of anthropological thought over the course of the discipline's "long" twentieth century, from the 1880s to the present. Although it centers on the North American and British traditions, we will review important strains of French and, to a lesser extent, German social theory in chronicling the emergence and transformation of "modern" anthropology as an empirically based, but theoretically informed practice of knowledge production about human sociality and culture. | ||
| ANTH 34000/1 | Intro To Chicago Anthropology | Instr.: S. Dawdy/F. Richard |
| An introduction to the current faculty of the Department of Anthropology, their intellectual genealogies, and their current work. | ||
| ANTH 34101/1 | Development of Social Cultural Theory - 1a | Instr.: Michael Fisch |
| Systems 1 is designed to introduce students to the intellectual and historical context of the emergence of anthropology as a professional scholarly discipline. The class asks after the conditions of inquiry - at once conceptual and socio-political - that shaped the discipline in its early formulation, but always with an eye toward our understanding of it today. This will require that we tack back and forth between considering the internal logics of an emergent social theoretical inquiry - what are its views of the world, humanity's relationship to it, and to what extent are we able to grasp and explore it - and the nature of these commitments in light of the rise of industrialized mass societies in 'the West' and, on the other hand, the consolidation of colonialism around the world. | ||
| ANTH 34102/1 | Development of Social Cultural Theory - 1b | Instr.: Michael Fisch |
| Systems 1 is designed to introduce students to the intellectual and historical context of the emergence of anthropology as a professional scholarly discipline. The class asks after the conditions of inquiry - at once conceptual and socio-political - that shaped the discipline in its early formulation, but always with an eye toward our understanding of it today. This will require that we tack back and forth between considering the internal logics of an emergent social theoretical inquiry - what are its views of the world, humanity's relationship to it, and to what extent are we able to grasp and explore it - and the nature of these commitments in light of the rise of industrialized mass societies in 'the West' and, on the other hand, the consolidation of colonialism around the world. | ||
| ANTH 35305/1 | Anthropology of Food and Cuisine | Instr.: Stephan Palmié |
| Contemporary human foodways are not only highly differentiated in cultural and social terms, but often have long and complicated histories. Anthropologists have long given attention to food. But, until quite recently, they did so in an unsystematic, haphazard fashion. This course explores several related themes with a view towards both the micro- and macro-politics of food by examining a range of ethnographic and historical case studies and theoretical texts. It takes the format of a seminar augmented by lectures (during the first few weeks), scheduled video screenings, and individual student presentations during the rest of the course. | ||
| ANTH 35320/1 | Foodcultura and Art in Latin America: An Imaginary Museum as a Multidisciplinary Experience | Instr.: Antonio Miralda |
| This experimental course is based on the model of Sabores y Lenguas, a project realized in eight Latin American metropoles between 1997 and 2007. At the beginning of the course, students will be guided to analyze materials from the vast documentary archive from Sabores y Lenguas (including photography, video, writing, and objects) of locally specific foodways, foodlore, and food-related material culture. They will then transform the materials into conceptual and representational units of an imaginary museum as an interactive space organized around themes and questions that emerge from collective discussion and workshop practice. In a second phase, the course will engage students in concrete ethnographic research to document and develop critical interpretations of the cultures of food in Latin American Chicago: the taxonomies of cuisines, their distribution in urban space, the history and movement of recipes and ingredients, popular celebrations and ritual feasts, food language and music, food-related memories, and the politics of achieving a gustatory good life. In the final phase of the course, students will be asked to design the imaginary museum itself-not just its exhibits or the presentations in its auditorium, but its garden, meeting spaces, dining hall, and more. The goal is to collectively create an open-ended web-based resource that will accommodate further additions and revisions by students and/or community members long after the course has ended. | ||
| ANTH 37201/1 | Language in Culture I | Instr.: Constantine Nakassis |
| The first quarter of the two-quarter Language in Culture sequence introduces a number of analytic concepts developed out of the study of "language" and its limits. We begin with the study of "interaction order" in its multifunctional complexity, teasing out its constitution through the real-time unfolding of indexical (pragmatic) and reflexive (metapragmatic) signs/functions as coherent "text." We use this attention to the dialectics of indexicality and its various implications to investigate various problematics in the philosophy of language (reference, performativity), linguistics (poetics, grammatical sense, variation, register), and sociocultural anthropology (racialization, relativity, subjectivity/identity, temporality, institutionality). | ||
| ANTH 38305/1 | Reading Race | Instr.: Russell Tuttle |
| Before and since Anthropology became a discrete scientific field of study, questions about the biological reality, potential utility and misuse of the concept of race in Homo sapiens have been debated. We will read and discuss a sample of writings by 18th, 19th, and 20th century and contemporary authors who attempted to define human races and those who have promoted or debunked the utility of the concept of race with special attention to it role in retarding social progress, and the extermination and exploitation of some populations and individuals. | ||
| ANTH 40100/1 | The Inka and Aztec States | Instr.: Alan Kolata |
| This course is an intensive examination of the origins, structure, and meaning of two native states of the ancient Americas: the Inca and the Aztec. Lectures and discussions are framed around an examination of theories of state genesis, function, and transformation, with special reference to the economic, institutional, symbolic, and religious bases of indigenous state development. This course is broadly comparative in perspective and considers the structural significance of institutional features that are either common to or unique expressions of these two Native American states. Finally, we consider the causes and consequences of the Spanish conquest of the Americas, and the continuing impact of the European colonial order that was imposed on and to which the Native populations adapted with different degrees of success over the course of the 16th century. | ||
| ANTH 51721/1 | Power in The Streets: The Political Thought of C.L.R. James | Instr.: Ryan Jobson |
| Born in Trinidad in 1901, C.L.R. James was the preeminent radical intellectual of the 20th Century. This course will trace the political thought of C.L.R. James over more than a half-century, from the publication of his short story “La Divina Pastora” in 1927 to the speeches and writing of his final years before his death in 1989. Over his lifetime, James’s political thought developed in accordance with his application of Marxist theory to his engagement with working people in Trinidad, London, Detroit, and elsewhere. In 1982, an octogenarian James paused to reflect on “where [his] Marxism ha[d] arrived at after events in Poland and Ghana.” This course will accordingly survey his writings and speeches in his roles as novelist, sports journalist, historian, editor, organizer, and orator. Through texts such as Minty Alley, The Black Jacobins, A History of Pan-African Revolt, Facing Reality, Party Politics in the West Indies, and Beyond a Boundary, this course will engage the organic conditions of working-class revolt and spontaneous insurgency that surrounded his signature writings. | ||
| ANTH 52200/1 | Proposal Preparation | Instr.: Susan Gal |
| This is a required course for (primarily third-year) Anthropology graduate students who are preparing field work grant applications and dissertation proposals during the current academic year. The course is taken pass/fail and provides each student the opportunity to present a pre-circulated draft research proposal for discussion and critique. The course focuses on preparation and discussion of students' draft proposals. | ||
| ANTH 52421/1 | Somatic Material Culture | Instr.: Michael Dietler |
| This seminar explores forms of material culture that go into or onto the human body and practices that treat the body itself as material culture. In other words, it focuses on: (1) what I call "embodied material culture", meaning substances that are made to be ingested into the body (food, alcohol, and drugs) and become part of the person; (2) objects worn on the body (clothing, jewelry, armor, etc.) that constitute what Terry Turner called "the social skin"; and (3) forms of body modification (tattooing, painting, piercing, scarification, plastic surgery, head shaping, foot binding, neck stretching, body building, fasting, prosthetic enhancement, etc.) through which people treat their physical being as a material object for creative expression or augmented utilitarian performance. All of these forms of somatic material culture and their associated practices have a prominent role in the inculcation and expression of identity, although they operate in different ways. The class will examine the comparative history/prehistory and ethnography of these forms of somatic material culture, looking at them through the lens of semiotics, practice theory, phenomenology, consumption, and other approaches as a way of assessing their cultural, social, and economic significance. | ||
| ANTH 63701/1 | Capitalism And The State | Instr.: John Kelly |
| What can historical ethnography teach us, about the origins of capitalism, sovereignty and corporations, and the past and future of planning? This course will examine transformative events: the advent and the abolition of British empire slavery. Whaling and its consequences. The "7 Years War" in India and America. The Mongol conquests. Also, twentieth century (c20) stock market crashes. The late c20 rise of global cities. China's c21 "Belt and Road Project." Cognizance of global warming. We will use transformative events to track the emergent assemblage of state and capitalist institutions, including money, markets and taxation, banks and stock markets, accounting and budgets. Like Weber, we will seek causal patterns in between determinism and serendipity. Following Veblen, we will focus on corporations and "New Deals." | ||